The prophetic visions of Blessed Elizabeth Canori-Mora contain some striking similarities with the Third Secret of Fatima, and appear more relevant to the Church of today than ever before. The below passage, taken from the 1878 book The Life of the Venerable Elizabeth Canori Mora, by Mary Elizabeth Herbert. Worth noting in particular is Bl. Elizabeth's vision of a much weakened Church being restored after two angels gather up an offering of supplication in two chalices which are then given to St. Felix of Valois and St. John of Matha - the founders of the Trinitarian Order, which was dedicated to ransoming captive Christians. It appears to suggest that this vision of the restoration of the Church, which reflects the two angels gathering up the blood of the martyrs seen in the Third Secret, is in fact related to the end of the period of the unbinding of Satan described in Rev 20:
One day, during an ecstasy, S. John the Baptist conducted her into an august and mysterious temple. The Blessed Virgin laid the Infant Jesus upon an Altar, and began to pray for the Church, supplicating her Divine Son to suspend the rigours of His Justice, and not to disperse the Ministers of the Sanctuary. She reminded Him that she was His Mother, and that, as His Mother, she hoped to be heard.
The Infant Jesus replied: "My justice will no longer support so many abominations. You are My Mother, but you are also My creature!"
With the august Queen of Heaven a multitude of Religious, united with their holy Founders, had also implored mercy. But scarcely had they heard the words of the Divine Infant, than they fell on their knees and adored the impenetrable decrees of the Most High. Then all the holy Religious offered to Him the incense of the good works of their respective Orders. The Infant God then raised His Hand, blessed them, and with them His faithful servant. The exile of the Sovereign Pontiff and the dispersion of the College of Cardinals took place very soon after this vision.
Another time three Angels conducted Elizabeth into a subterranean place where, in secret and in darkness, the impious were plotting the ruin of the Church. She there saw also persons covered with a mask of hypocrisy, who, under the specious pretext of doing good, secretly favoured the designs of the agents of Hell. The Venerable Mother was penetrated by a feeling of horror in presence of a sight of which the idea would never have presented itself to her mind. To console her. Our Lord showed her the re-establishment of the Society of Jesus, through the intercession of S. Ignatius Loyola. She also saw a Father of the same Society, illustrious by his knowledge and virtue, who, in union with other Fathers, defended the rights of Holy Church, and many others who shed their blood for Jesus Christ.
Actuated only by her zeal for the Church, Elizabeth, in her humility, addressed ardent prayers to Our Lord to obtain a cessation of this persecution. At that moment the All-Powerful caused His Justice to shine forth, and exterminated these wretches in a manner so prompt and terrible, that during several days her mind was troubled. She felt throughout her whole body a most intense terror, and experienced for a long time an icy coldness which ran through all her limbs. The following vision made an impression upon her no less vivid.
The Church appeared to her standing before the throne of God, supplicating Him to spare her children, and especially the Priests, Secular and Regular. But the Most High refused to listen, and said to her: "Take the part of My Justice, and judge your own cause." At these words the Church took off all her ornaments, aided by three Angels, executioners of Divine Justice; reduced to this sad state, she became so weak that she could not support herself. Then Our Lord gave her a staff to support herself upon, and a veil to cover her head.
In her desolation she bitterly sobbed, and deplored the solitude in which her children had left her. Suddenly the Spirit of the Lord invested her with a bright and intense light, which, spreading itself in four different directions, accomplished great and wonderful things. In the mild rays of this glory, those who slumbered in error arose, and re-entered her bosom, surrounding her with homage and respect. The Church appeared more beautiful and resplendent than ever. Six of the principal Religious Orders appeared as so many firm and strong columns destined to sustain her.
But, before enjoying this triumph, she had to pass through evils so frightful, that Elizabeth's Confessor was terrified by them. Desirous to avert them, he ordered his heroic penitent to go to S. Mary Major and make an entire offering of herself, of all the benefits she had received, and of those which she was to receive, in union with the offering of Jesus Christ upon the Cross. Elizabeth piously hastened to obey; and at the moment when she offered herself to Our Lord, two Angels descended from Heaven, received her offering in two chalices which they gave to S. Felix of Valois and S. John of Matha, who presented them to the Blessed Virgin, and she presented them to the Holy Trinity. The two chalices were placed before the throne of the Most High, and there remained to appease His just anger.
Our Lord confided to her His secrets ; she wept unceasingly at seeing Him prepared to discharge upon the world the weight of His anger. She would have wished to deliver men, at the price of all her blood, from the evils which threatened them. But her prudent Confessor told her not to oppose the designs of God, and to content herself with praying in conformity with His Holy Will. She did so, and Our Lord, showing that He was moved, said to her : "This is a prayer worthy of Me." One day, however, the ardour of her zeal caused her to forget this rule. Having seen that God was about to show forth His Justice, she flew in spirit to the foot of His Throne, and incessantly prayed that He would stop His avenging arm. At that moment the chastisement would have drawn down upon many the loss of both body and soul.
One day she could not see, without extreme pain, so many persons of all ages and of every condition attach themselves to the perverse maxims of the world, and without shame outrage the God of all Majesty. In the ardour of her zeal to remedy this grave disorder, she offered herself to God to suffer all sorts of torments at the hands of men, and all kinds of vexations from devils. The Heavenly Father accepted her offering, and gave her the power of binding the devil who perverted so many souls, and of enclosing him in the abyss with the aid of two Fathers of the Order of the Holy Trinity.
Mary Elizabeth Herbert, The Life of the Venerable Elizabeth Canori Mora, (London: R. Washbourne, 1878), pp101-104
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Understanding the theology of the prophetic dimension of the life of the Church is critical in light of the polarization and corruption we face in our age of history. The Church is offered a path to live out her life and mission fully in grace and truth. Without the ordinary prophetic calling being rightly tempered and guided, any efforts of evangelization risk becoming a mere project geared toward building an earthly utopia of secular humanism. The prophecy of Sacred Scripture calls to embrace the true God who invites us to know the reality of his Trinitarian love, which alone has power over sin and failures.
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This digression, I think, is necessary for a better under- standing of today's turmoil, for the Revolution is still with us. The issues may have changed but the spirit is the same, and it has now permeated the entire world. Behind all this, of course, stands a spiritual power I will make no bones about naming, no matter how old-fashioned it may sound: this is the devil in his eon-old struggle against God. He knows that his time is running short; he is intensifying his efforts and, being intelligent, realizes that his most likely cooperators are to be sought among those who crucified Christ. This he has done throughout the centuries and more particularly since the 18th century
The world is passing away and the time of My second coming draws near. When the sun is about to set, one knows that the day is nearly over and that the night will soon fall. Centuries are like days for me. Look at this sun, see how much it still has to travel, and estimate the time that is left to the world.'
T looked intently and it seemed to me that the sun would set in two hours. Jesus said: 'Do not forget that these are not millenaries, but only centuries, and they are few in number.'
]] 52.21 ' But I understood that Jesus reserved to Himself the knowledge of the exact number, and I did not wish to ask Him more. It sufficed me to know that the peace of the Church and the restoration of discipline were to last a reasonably long time.
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"I saw a strange church being built against every rule. . . No angels were supervising the building operations. In that church, nothing came from high above. . . There was only division and chaos. It is probably a church of human creation, following the latest fashion, as well as the new heterodox church of Rome, which seems of the same kind. . .
|f 53.4 i saw again the strange big church that was being built there (in Rome). There was nothing holy in it. I saw this just as I saw a movement led by Ecclesiastics to which contributed angels, saints and other Christians. But there (in the strange big church) all the work was being done mechanically (i.e. according to set rules and formulae). Everything was being done according to human reason. . .
I saw all sorts of people, things, doctrines, and opinions. There was something proud, presumptuous, and vio- lent about it, and they seemed to be very successful. I did not see a single Angel nor a single saint helping in the work. But far away in the background, I saw the seat of a cruel people armed with spears, and I saw a laughing figure which said: 'Do build it as solid as you can.'
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The proud spirit which has poisoned the minds of men is undoubtedly Rationalism in its original sense. Indeed, all the other modern errors derive from it. The develop- ment of modern errors is in itself a subject matter that calls for not less than a book. It is impossible to show in a few pages how Rationalism developed into Liberalism and finally led to Marxism. There are natural and supernatural reasons for this. Perhaps, I shall explain all this in another book. When people understand why the world is sick, then they may also discover how it can be cured.
Two different churches seem to be indicated in this passage. First, a puppet church set up by the Commu- nists, and a ''strange church" comprising "all sorts of people and doctrines" (perhaps in the name of Ecumenism), which will follow modern trends. This church is "unholy and hu- manistic," but it is not Communist inspired, otherwise the Communists would not want to pull it to the ground. This church is either the true Catholic Church after it has been completely subverted from within, or it is a new church claim- ing to be the true Catholic Church, if two popes are elected at the same time. Some prophecies seem to warrant the infer- ence that the true Catholic Church will disappear completely for a while as an organization, but, although disorganized, it will survive in the persons of the faithful members of the clergy and laity who will go underground.
To my knowledge the people in the church did not see the apparition, but they must have been stirred by something supernatural, because, as soon as the Holy Virgin had said that they must pray God with out- stretched arms, they all raised their arms. These were all good and devout people, and they did not know where help and guidance should be sought. There were no traitors and no enemies among them, yet they were afraid of one another. One can judge thereby what the situation was like."
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The first remark to be made here, perhaps, con- cerns the fact that Sister Emmerick was taken through space and time (i.e. from Germany to Rome, and from her own times to some time in the future). In what manner she was thus carried, she herself did not know. This is reminiscent of St. Paul. But whatever the manner, a person with any knowl- edge of mystical theology, and believing what a Catholic should, will know that it is possible.
Then, we have another reference to the Great Disaster to come, and the confusion of the Faithful who, by then will be left without guidance. Finally, there is the significant reference to the mutual distrust of Christians, significant, because of the well-known Communist "tech- nique" of planting traitors everywhere.
As for the events of 1870, it cannot be said that they match the details of the prophecy. On the other hand, the specific mention of Russia (as will be seen later) makes it clear that this is indeed our own period, as it is hardly necessary to point out that Russia was no threat to the Church in the 19th century.
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"I saw the Church of St. Peter: it had been destroyed but for the Sanctuary and the main Altar. St. Michael came down into the church, clad in his suit of armor, and he paused
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October 1, 1820. "The Church is in great danger. We must pray so that the Pope may not leave Rome; count- less evils would result if he did. They are now demanding something from him. The Protestant doctrine and that of the schismatic Greeks are to spread everywhere. 1 now see that in this place (Rome) the (Catholic) Church is being so cleverly undermined, that there hardly remain a hundred or so priests who have not been deceived. They all work for destruction, even the clergy. A great devastation is now near at hand."
Then, I saw before me the Heavenly Spouse, and He spoke to me for a long time. . . He said, among other things, that this translation of the Church from one place to another meant that she would seem to be in complete decline. But she would rise again; even if there re- mained but one Catholic, the Church would conquer again because she does not rest on human counsels and intelligence. It was also shown to me that there were almost no Christians left in the old acceptation of the word.
But mercy, mercy for Rome! But Thou hearest not my entreaties, and Rome also collapses in tumult. And I see the King of Rome with his Cross and his tiara, shaking the dust off his shoes, and hastening in his flight to other shores. Thy Church, O Lord, is torn apart by her own chil- dren. One camp is faithful to the fleeing Pontiff, the other is subject to the new government of Rome which has broken the Tiara. But Almighty God will, in His mercy, put an end to this confusion and a new age will begin. Then, said the Spirit, this is the beginning of the End of Time."
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Sister Marianne Gaultier ( 18th century). "So long as public prayers are said, nothing shall happen. But a time will come when public prayers shall cease. People will say: Things will remain as they are. It is then that the great calamity shall occur.
All plant-life will be destroyed as well as three-fourths of the human race
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Maria de Tilly (19th century). I see a great darkness and lightning. Paris will be almost entirely destroyed by fire. Marseilles also will be destroyed, and other cities as well."
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Ida Peerdeman (20th century). "I clearly see the land of Italy before my eyes. It is as if a terrible storm were breaking out. I am forced to listen, and I hear a word: 'Exile.'
Brother Anthony of Aachen (19th century): People greatly rejoiced because they were freed from the Prussians. Then, a new Emperor, about forty years old, was elected in Germany, and he met the Pope.
The French returned to their country, and from then on there was peace between the French and the Germans. All exiles returned to their homes.
Fatima (20th century). Our Lady said: "If my re- quests are granted, Russia will be converted and there will be peace. If not, Russia will spread her errors in every country, raising up wars and persecution against the Church; many will be martyred. The Holy Father will have much to suffer, and many nations will be destroyed.
It is interesting to note, too, that many prophecies mention that the land will yield abundantly during the period of peace which will follow. This is quite understandable: the violent lightning will have enriched the soil with large quantities of nitrogen. Moreover, it is quite possible that some of the dust, which the prophecies say will be released by the comet's tail, will be rich in minerals and have fertilizing properties. The very precipitation of the nitrogen will help restore the proper balance of the atmosphere after the binding of so much oxy- gen into water.
This will be the period of peace under the Great Monarch, the period of conversions and general prosperity which our children and their grandchildrens children shipped off planet via star travel may enjoy to be a specticle to even their grandchildren who have not the means to star travel.
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40 'When the time comes for the End, the king of the south will try conclusions with him; but the king of the north will come storming down on him with chariots, cavalry, and a large fleet. He will invade countries, overrun them and drive on. 41 He will invade the Land of Splendour, and many will fall; but Edom, Moab, and what remains of the sons of Ammon will escape him. 42 'He will reach out to attack countries: Egypt will not escape him. 43 The gold and silver treasures and all the valuables of Egypt will lie in his power. Libyans and Cushites will be at his feet: (Daniel 11:40-43, New Jerusalem Bible)
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4 ... Indeed, let God be true but every man a liar. (Romans 3:4, NKJV)
11 For they have healed the hurt of the daughter of My people slightly,
Saying, 'Peace, peace!'
When there is no peace.
12 Were they ashamed when they had committed abomination?
No! They were not at all ashamed,
Nor did they know how to blush (Jeremiah 8:11-12).
St. Gregory the Great, Pope (d. 604): In those days, near the end, hardly a Bishop, but an army of priest and two-thirds of the Christians will join the Schism (Culleton, R. Gerald. The Reign of Antichrist, p. 122).
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Cardinal La Roque (c. 18th century): A regeneration of Faith will appear in Asia (R. Gerald Culleton. The Prophets and Our Times. Nihil Obstat: L. Arvin. Imprimatur: Philip G. Scher, Bishop of Monterey-Fresno, November 15, 1941. Reprint 1974, TAN Books, Rockford (IL), p. 193).
Abu Hurairah (ra) narrated, "The Prophet, peace be upon him, said: 'There is no prophet between me and him, that is, 'Isa, peace be upon him. He will descend (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill the pig, and abolish the jizyah. Allah will cause to perish all religions except Islam. He will destroy the Dajjal and will live on the earth for forty years and then he will die. The Muslims will pray over him."
Prophecy D’ Orval (18th century): Come, young Prince, leave the Island of Captivity. Join the lion to the white flower. Come ... The powerful man, assisted by God, will establish himself well.
12 Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, "I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks." (Isaiah 10:5-12)
Apocalypse of Daniel (Greek version c. 800): And the Lord will raise up a king of the Romans, who people say is dead and useful for nothing.
Monk Leontios (no later than 912): Oh, look at this hawk who is coming to sit and watch over the vineyard for three days in a row... he is holding a bench and a sword ... and enquired the King saying: what is your name?
Emperor Leo the Philosopher (died 912): You the foreigner (or stranger) who is living in the stone, come, get out of it. Abandon the shedding of tears and the wailing and the agricultural lifestyle [or, the living in the countryside, as opposed to the city-living] and resume your life, you who were dead and filled with sorrows; having recollected once again the best of everything and having dispersed for ever the trophy of injustice and lawlessness. (Oraculum XII/Icone 12 as translated in Tzima Otto, The Great Monarch and WWIII in Orthodox, Roman Catholic, and Scriptural Prophecies, p. 68)
Dr. Tzima Otto: Apparently, the Emperor will employ the English language to communicate with his future subjects ... This is yet another marvel to behold, in a sense, considering that when Monk Leontios was giving his prophecies, the English language was an unknown quantity in international relations, Greek and Latin being still the languages of the sophisticated European scholars. Is is unlikely that there were many Byzantines speaking English at the time, yet Monk Leontios had already figured out everything in a most minute detail. (Otto, The Great Monarch and WWIII in Orthodox, Roman Catholic, and Scriptural Prophecies, p. 94)
1. Jacob's (exasperation?) caused him to defraud Esau in order to obtain the birthright.
2. (Affectation?) is always to be distinguished from hypocrsy, as being the art of counterfeiting those qualities which we might with innocence and safety be known.---Samuel Johnson
21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud. (Daniel 11:21, Douay-Rheims)
25. And it came to pass, When Peter was come in, Cornelius came to meet him, and falling at his feet adored. 26. But Peter lifted him up saying, Arise, myself also am a man. (Acts 10:25-26, RNT)
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Priest H. Kramer (20th century): Chapter XVI ... Verse 12 ... The leaders of the military forces of Asia and all their antichristian troops will be force will then be exterminated together with those marshalled by Antichrist.
His Roman empire will be destroyed (Daniel 2:35-45; Revelation 17:12-14).
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