Thursday 13 August 2015

Hiding the Truth? - The Mistranslation of Our Lady's Words in Sr. Lucia's New Biography

Christopher Ferrara, the author of a popular book on the two-text theory concerning the Third Secret of Fatima, The Secret Still Hidden, has recently flagged up a major criticism of the English translation of A Pathway Under the Gaze of Mary, which specifically relates to a key portion of the text which confirms the existence of an interpretation of the Third Secret that was given to Sr. Lucia by the Virgin Mary.  The key sentence in question concerns the words of Our Lady, which appears in the official English translation as: “Be at peace and write what they order you, but do not give your opinion of its meaning.” I had noticed this difference myself at the time, with the implications behind it being that Sr. Lucia was forbidden by Our Lady to give any of her own opinions on the Third Secret. This is quite different from the original Portuguese version, which makes it quite clear that Sr. Lucia was actually given an interpretation of the Third Secret by the Blessed Mother herself, and that she was instructed not to write down this interpretation at the present time:

“….be at peace and write what they command you, not, however, what is given to you to understand of its significance.” 

See Ferrara's full critique of this faulty interpretation here.
This of course does not mean that Sr. Lucia was not told by Our Lady to write down this interpretation separately at some point in the future, which would go on to explain the existence of two texts related to the Third Secret in the first place. The World Apostolate of Fatima, who publishes the English version of A Pathway Under the Gaze of Mary, has since admitted that this translation is indeed faulty, and plans to amend it in a second edition of this work (see here).
I plan to address this subject and other issues of relevance in a forthcoming second edition of my book Unveiling the Apocalypse, which should be published by either late September or October.

Sunday 9 August 2015

Amillennialism and the Chronology of Catholic Eschatology

According to Catholic tradition, there is a very clear order of events that are set to occur towards the end of the world. Quite recently, some Catholics have been heavily influenced by modern Protestant dispensationalism on the subject of the Millennium, mostly due to the popularity of the writings of Fr. Joseph Iannuzzi, Kelly Bowring and Mark Mallet. This rather peculiar end time chronology which has only surfaced in Catholic thought in the late 20th century basically follows the Protestant postmillennial template, and equates the "period of peace" promised by Our Lady of Fatima with a future binding of Satan for a thousand years. However the Catholic Church has accepted the amillennial interpretation of the Apocalypse ever since St. Augustine of Hippo expertly explained the true meaning of the Millennium described in Rev 20 in his monumental work The City of God, written in the fourth century. Since then, this view has been accepted by every doctor and saint of the Catholic Church, and the teachings of the Catechism on this subject simply does not leave room for any alternative to St. Augustine's approach to the Millennium. This recent uptake of postmillennialism by some in some Catholic circles, mostly due to popular Protestant Evangelical influences, is quite clearly at odds with the traditional teachings on the Millennium, and critically impairs our understanding of the order of events outlaid in the Apocalypse. According to the amillennial view outlaid by St. Augustine, the chronology of end time events can be summed up as follows:

The binding of Satan for the "thousand years" takes place during the Crucifixion and Resurrection of Christ.

At the end of the "thousand years" - which is most likely a reference to the concept of the Sabbath Millennium, Satan is once again unbound for a "little while".

Satan can once again prevent the spread of the Gospel during this "little while", by gathering the armies of the world together for battle, and because of this increase of lawlessness, the love of many grows cold (Matt 24:12).

At the end of the "little while", Satan is finally thrown out of the heavenly court and cast down to the earth by the Archangel Michael - a struggle which is marked by the appearance of the "signs in heaven".

Once he is cast down to the earth, the Devil then redoubles his efforts against the Church, and threatens to carry it away with a flood that issues from his mouth.

The earth then comes to the aid of the Woman/Church, and the flood is swallowed up during the New Springtime of the Church, brought about by the Two Witnesses. Millions are brought into the faith. A short period of peace ensues.

The Dragon then transfers his great power and authority to his servant the Antichrist, who puts the Two Witnesses to death. The fall of the end time empire referred to as "Babylon" is brought about by a "huge mountain, burning with fire" being thrown into the sea, and a subsequent global financial collapses allows the Antichrist to seize global dominion.

The final Passover of the Church takes place, which was foreseen in the Third Secret of Fatima, and many Christians are either martyred or apostatize as a result.

The Battle of Armageddon then breaks out after an attempted invasion of Israel, leading to the total collapse of human civilization.

The dissolution of the universe occurs at the Last Judgment, and the establishment of the new heaven and earth brings God's plan for creation to it ultimate conclusion.